THE STORY OF PURIM |
The Purim story is documented in Megillas Esther. The following is a short synopsys that sums up the Purim story. On Purim we go to the synogogue to listen to the reading of the Megillah from a Kosher Megillah which is written on parchment paper. We follow along either with a kosher Megillas Esther writen on parchment paper or from a book - Megillat Esther - . A Kosher Megillah Scroll is kept in a special case to preserve the Parchment paper. Check out this selection of Megillah Cases. As the following is a short synopsys, there is alot to learn from Megillas Esther we have a selection of books with commentaries on the Megillah with enlightening insights that can enhannce your Purim and all year round. For The Megilla with English comentary check out this selection. For hebrew Commentary check out these. we are sure that you will learn something new and will be enlightened. And Now For THE PURIM STORY It all began in Ancient Persia in the 4th century BCE. The Holy Temple that had stood in Jerusalem was destroyed more than 50 years earlier, and the Jews were subjects of the mighty Persian empire which extended over 127 lands. The Purim story begins three years after King Ahasuerus becomes king, when he felt secure in his new position, Ahasuerus celebrates by throwing a grand 180-day-long party for all his subjects. Following this party, Ahasuerus hosted a smaller week-long extravaganza for the residents of the capital city of Shushan. In the palace's women's quarters, Ahasuerus' wife, Queen Vashti, hosted her own party for the Shushanite womenfolk. On the seventh day of this party, Ahasuerus' heart "was merry with wine," and he commanded his wife Vashti to appear before all the partying men—he wanted to show them all her exquisite beauty. Vashti balked at this request, as she developed a skin rash and did not want to appear before King Ahasuerus and his men in such a state. So at the advice of his advisor Memuchan, Ahasuerus King Ahasuerus ordered Vashti's execution. When Ahasuerus' anger dissipated, he was lonely for a wife. At his servants suggestion he orchestrated a beauty pageant. Officers were appointed in all the king's lands, and all beautiful girls were brought to Ahasuerus. And the girl who would find favor in the king's eyes would be the new queen. The leader of the Jews at that time was Mordechai. Mordechai had a cousin, Esther, who was orphaned as a young girl. Mordechai raised her and treated her as a daughter. Though she had no desire to be the queen, Esther was forcibly taken to the king's palace, to participate in the contest. While all the other contestant beautified themselves with perfumes and lotions, Esther did nothing. But G‑d had His own plans. When Esther appeared before the king, he immediately liked her, and Esther became the new Queen of Persia. But as per Mordechai's instructions, Esther refused to divulge her nationality—even to the king. Shortly after Esther became queen, Mordechai overheard two of the king's chamberlains discussing a plot to assassinate the king. Mordechai had them reported, and the traitors were hanged. Meanwhile, Haman, one of Ahasuerus' ministers, was promoted to the position of Prime Minister. Haman was a virulent Jew hater; in fact he was a descendant of Amalek. Immediately after his promotion, the king issued a decree ordering everyone to bow down whenever Haman appeared. Haman would walk around with a large idol hanging from a chain around his neck. When Mordechai, refused to bow down, Haman was enraged. He resolved to take revenge against all the Jews and threw lots to determine the "lucky" day when he would implement his plan. The lot fell on the 13th day of the Hebrew month of Adar. Haman approached Ahasuerus and offered him 10,000 silver talents in exchange for permission to elliminate the Jews. Ahasuerus, who was no friend of the Jews either, told Haman, "The money is yours to keep, and the nation is yours to do with as you please." Haman immediately sent proclamations to all the king's land. These declarations, sealed with the royal signet ring, ordered the people to rise up against the Jews and kill them all – men, women, and children – on the following 13th of Adar. Mordechai became aware of the decree. He rent his garments and donned sackcloth. He sent a message to Esther, asking her to approach the king and beg him to spare her people. Esther responded that according to the rules anyone who entered the king's presence and was not summoned would be put to death—unless the king extended to that person his golden scepter. "And I," Esther said, "have not been summoned by the king for thirty days already!" Mordechai sent another message: "Do not think that you will escape the fate of all the Jews by being in the king's palace. For if you will remain silent at this time, relief and salvation will come to the Jews from another source, and you and the house of your father will be lost. And who knows if it is not for just such a time that you reached this royal position." Esther agreed to go to King Ahasuerus. But asked Mordechai to gather all the Jews in Shushan and let them all fast for three days and nights. And after this fast Esther would approach the king. Mordechai complied with Esther's request. He gathered the Jews of Shushan – especially the children, 22,000 of them – and they fasted, repented and prayed to G‑d. After three days of fasting, Esther donned royal garb and entered Ahasuerus' chambers. Immediately, the king extended his scepter. "What is it?" Ahasuerus asked. "What is your request?" "I would like to invite the king and Haman to a small feast I have prepared," Esther responded. So the king and Haman joined Esther for a wine-feast. During the feast, the king again asked Esther whether she had anything to request. "Yes," Esther responded. "I would appreciate if tomorrow, again, the king and Haman would join me for a feast. And then I will tell the king my request." Haman left the party a happy and proud man. Oh the honor he was being accorded! But standing at the king's gate was Mordechai – who still refused to bow to Haman – and Haman was enraged. When he arrived home, his wife advised him to erect a gallows, and then to go to the king and request permission to hang Mordechai. Haman excitedly went ahead and put up the gallows. Sleep eluded the king that night, so he asked his servants to read for him from the Royal Chronicles. They complied with the king's orders. They read from the Chronicles how Mordechai saved the king's life when two of his chamberlains hatched a plot to kill him. "Was he rewarded for this fine act?" Ahasuerus asked. "No he was not," the servants responded. At that moment Haman entered the king's courtyard to ask the king's permission to hang Mordechai! Before Haman could utter a word, Ahasuerus addressed him: "My Haman, in your estimation, what shall be done to a person whom the king wishes to honor?" Haman, who was certain that it was him who the king wished to honor, answered: "Bring royal garment and a royal horse. And let one of the king's nobles dress the man and lead him on the horse through the city streets, proclaiming before him, 'So is done for the man whom the king wishes to honor!'" "Excellent idea," Ahasuerus responded. "Now go get the garments and the horse and do so for Mordechai the Jew!" Haman had no choice but to obey. The next day he went and honored Mordechai as the king had ordered, and then immediately rushed to join the king and Esther for "The second Feast" "What is your request?" a curious King Ahasuerus asked Esther at the feast. "If I have found favor in your eyes, O King," Esther pleaded, "and if it pleases the king, let my life be granted me by my plea, and the life of my people by my request. For my people and I have been sold to be annihilated, killed and destroyed!" Esther then identified Haman as the evil person who wished to perpetrate this atrocity. The king was greatly angered. When he was then informed that Haman had built a gallows for Mordechai, he ordered that Haman be hanged on that very gallows. But Esther was far from satisfied. Haman was dead, but his evil decree was still in effect. According to Persian law, once a king issues a decree it cannot be rescinded. But the king gave Mordechai and Esther permission, and they promptly wrote up a decree that reversed Haman's edict. The decree granted the Jews permission to defend themselves against their enemies. And by this time, considering that all knew that the queen and Prime Minister were both Jewish, no one would prevent the Jews from doing just that! And the Jews in Shushan were oh so happy. Celebrations abounded! On the 13th of Adar that year, the Jews throughout the Persian Empire mobilized and killed the enemies who had wanted to kill them. Esther asked the king's permission for the Jews in Shushan to have one more day to destroy their enemy—and the king acceded to her wish. On that day, the 14th of Adar, the Jews worldwide celebrated, and the Jews of Shushan killed more of their enemies, and also hung Haman's ten sons. The Jews of Shushan then rested and celebrated on the 15th of Adar. In Commemoration Mordechai and Esther established a holiday to commemorate these amazing events. Jews worldwide celebrate on the 14th of Adar, while residents of walled cities – like Shushan – celebrate on the 15th of Adar. This holiday, called "Purim," is the most joyous holiday on the Jewish calendar.
|